Second Inaugural Address
Washington, D.C.
March 4, 1865
This theologically intense speech has been widely acknowledged as
one of the most remarkable documents in American history. The London
Spectator said of it, "We cannot read it without a renewed conviction
that it is the noblest political document known to history, and should
have for the nation and the statesmen he left behind him something of a
sacred and almost prophetic character."
Journalist Noah Brooks, an eyewitness to the speech, said that as
Lincoln advanced from his seat, "a roar of applause shook the air, and,
again and again repeated, finally died away on the outer fringe of the
throng, like a sweeping wave upon the shore. Just at that moment the
sun, which had been obscured all day, burst forth in its unclouded
meridian splendor, and flooded the spectacle with glory and with light."
Brooks said Lincoln later told him, "Did you notice that sunburst? It
made my heart jump."
According to Brooks, the audience received the speech in "profound
silence," although some passages provoked cheers and applause. "Looking
down into the faces of the people, illuminated by the bright rays of the
sun, one could see moist eyes and even tearful faces."
Brooks also observed, "But chiefly memorable in the mind of those who
saw that second inauguration must still remain the tall, pathetic,
melancholy figure of the man who, then inducted into office in the midst
of the glad acclaim of thousands of people, and illumined by the
deceptive brilliance of a March sunburst, was already standing in the
shadow of death."
At this second appearing to take the oath of the presidential office,
there is less occasion for an extended address than there was at the
first. Then a statement, somewhat in detail, of a course to be pursued,
seemed fitting and proper. Now, at the expiration of four years, during
which public declarations have been constantly called forth on every
point and phase of the great contest which still absorbs the attention,
and engrosses the energies of the nation, little that is new could be
presented. The progress of our arms, upon which all else chiefly
depends, is as well known to the public as to myself; and it is, I
trust, reasonably satisfactory and encouraging to all. With high hope
for the future, no prediction in regard to it is ventured.
On the occasion corresponding to this four years ago, all thoughts
were anxiously directed to an impending civil war. All dreaded it--all
sought to avert it. While the inaugeral [sic] address was being
delivered from this place, devoted altogether to saving the Union
without war, insurgent agents were in the city seeking to destroy
it without war--seeking to dissole [sic] the Union, and divide effects,
by negotiation. Both parties deprecated war; but one of them would
make war rather than let the nation survive; and the other would
accept war rather than let it perish. And the war came.
One eighth of the whole population were colored slaves, not
distributed generally over the Union, but localized in the Southern part
of it. These slaves constituted a peculiar and powerful interest. All
knew that this interest was, somehow, the cause of the war. To
strengthen, perpetuate, and extend this interest was the object for
which the insurgents would rend the Union, even by war; while the
government claimed no right to do more than to restrict the territorial
enlargement of it. Neither party expected for the war, the magnitude, or
the duration, which it has already attained. Neither anticipated that
the cause of the conflict might cease with, or even before, the
conflict itself should cease. Each looked for an easier triumph, and a
result less fundamental and astounding. Both read the same Bible, and
pray to the same God; and each invokes His aid against the other. It may
seem strange that any men should dare to ask a just God's assistance in
wringing their bread from the sweat of other men's faces; but let us
judge not that we be not judged. The prayers of both could not be
answered; that of neither has been answered fully. The Almighty has his
own purposes. "Woe unto the world because of offences! for it must needs
be that offences come; but woe to that man by whom the offence cometh!"
If we shall suppose that American Slavery is one of those offences
which, in the providence of God, must needs come, but which, having
continued through His appointed time, He now wills to remove, and that
He gives to both North and South, this terrible war, as the woe due to
those by whom the offence came, shall we discern therein any departure
from those divine attributes which the believers in a Living God always
ascribe to Him? Fondly do we hope--fervently do we pray--that this
mighty scourge of war may speedily pass away. Yet, if God wills that it
continue, until all the wealth piled by the bond-man's two hundred and
fifty years of unrequited toil shall be sunk, and until every drop of
blood drawn with the lash, shall be paid by another drawn with the
sword, as was said three thousand years ago, so still it must be said
"the judgments of the Lord, are true and righteous altogether"
With malice toward none; with charity for all; with firmness in the
right, as God gives us to see the right, let us strive on to finish the
work we are in; to bind up the nation's wounds; to care for him who
shall have borne the battle, and for his widow, and his orphan--to do
all which may achieve and cherish a just and lasting peace, among
ourselves, and with all nations.
Source: The Collected Works of Abraham Lincoln, edited by Roy
P. Basler.