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Nomadic Challenges And Civilized Responses Edited By: R. A.Guisepi
The Rise And Spread Of Pastoral Nomadism
The domestication of animals also made possible an alternative basis for the support and organization of human societies - nomadic pastoralism. We do not know when genuinely nomadic societies first came into existence because the peoples who developed them had no written records and their wood-, hide-, and bone-based material culture deteriorated rapidly in the harsh steppe and semi-desert environments in which they lived. But it is likely that the nomadic alternatives to sedentary agriculture emerged sometime after the first civilizations, and that nomadic herders were quite widely distributed by 1500 B.C. It is also probable that pastoral nomadism originated among peoples who had been driven with their herds from the fertile river valleys of the civilized cores or among hunting-and-gathering bands that captured domesticated livestock in raids on agricultural villages.
The nomadic peoples led their herds into the grassy but sparsely inhabited plains of central Eurasia. In this vast area and in similar zones in Sudanic and East Africa, Arabia, and highland South America, refugees and raiders found ample pasturage for their herds and discovered that they could subsist on the products the animals supplied. The regions into which nomadism spread received enough rainfall (considerably more then than today) to support the grasses and other plant life on which herd animals feed, but not nearly enough for sedentary farming. Thus, nomadic peoples occupied lands that could not be claimed by rapidly growing farming populations. As they spread through the steppes and savannas, the pastoralists displaced the original hunting-and-gathering peoples or prompted them to adopt the herding life-style, which was better suited to the plains environment. The pastoralists in turn continued to hunt the abundant game animals for both the meat and the furs they provided.
The Horse Nomads
The first nomadic peoples about whom we know a good deal are the Indo-European tribes of the middle centuries of the 2d millennium B.C. For over a millennium thereafter they threatened the early civilizations of the Middle East and the Indus plains. Some Indo-European peoples, such as the Hittites and Hyksos, also established their own empires and centers of civilization, while others, such as the early Greeks, settled in the lands to which they migrated. As late as the last centuries B.C., these settled groups still struggled to fight off the incursions of later Indo-European migrants such as the Scythians, who invaded Europe and Asia Minor, and the Kushanas, who established an empire spanning Northwest India and central Asia. Some Indo-European peoples migrated eastward, where they contested with other nomadic peoples for grazing lands, and invaded northwest India, where they proved an increasing menace to Harappan civilization.
Interestingly, the earliest Indo-European invaders did not ride the horses that they raised in great numbers and prized as symbols of wealth and status. Instead they fought from war chariots drawn by one or two horses. With the development of increasingly effective bridles and stirrups, however, Indo-European warriors increasingly rode horses to migrate or do battle.
Another nomadic group that played a major role in the age of classical civilizations were the Hsiung-nu (later known in Europe as the Huns). The devastation wrought by Hsiung-nu incursions into China, beginning in the 4th century B.C., presaged the calamities that would befall India and Europe centuries later when the Huns toppled the Gupta Empire and smashed into the crumbling Roman Empire. The eastern branches of the Hsiung-nu tribes also competed for pasturelands with peoples such as the Tungus, while the Huns to the west fought constantly with sheep- and goat-herding nomadic peoples speaking a variety of Turkic languages. From the era of the Indo-European migrations, droughts and intertribal warfare periodically drove large bands of central Asian nomads into the sedentary agricultural zones that fringed their far-flung steppe homelands. Their migrations played a major role in the rise and fall of empires in the civilized cores from the time of these first incursions to the era of the Turkic and Mongol explosions of the 11th through the 14th centuries A.D.
The Reindeer Herders Of The North
It is possible that reindeer-herding nomads like the Lapps were migrating with their flocks across the tundra of northern Europe even before the nomadic pattern spread to the steppe regions of central Asia. In the bogs of Scandinavia archeologists have found the remains of sledges dating as early as the Late Paleolithic era. The earliest of these sledges were probably pulled by teams of dogs or men on rudimentary skis. But by the early Neolithic period, tamed reindeer were used, suggesting that pastoral nomadism had been established in the region. Despite their early appearance, the reindeer-herding nomads lived far from the centers of civilization, an isolation that rendered their influence on the course of human history marginal at best.
The Camel Nomads
The spread of pastoral nomadism in the central Asian steppes had hinged largely upon the domestication of the horse. Farther west in the Arabian peninsula and the Sudanic zone that stretches across north-central Africa, another animal played the pivotal role in the diffusion of the nomadic pattern. As early as 1700 B.C. the camel was mentioned in Egyptian sources as a pack animal, but it was not yet ridden by humans. It is likely that pastoralism based on the camel had been established in western Asia even before they were first ridden in the last centuries B.C.
Awkward-looking and peevish creatures, camels have proven remarkably adapted to the barren and parched regions that fringe the Sahara and Arabian deserts. They can carry loads of up to 400 pounds and travel 60 miles a day. Once they have filled the reservoirs in their paunches with water, camels are able to sustain this pace for over 20 days without water in temperatures averaging 120 degrees Fahrenheit. If they are occasionally fed a little green fodder on the journey, the camels will plod on indefinitely. Without the fodder, they will continue on for another five days before lying down to die. Though horses were introduced into both Arabia and the Sudan and cattle-herding nomads came to predominate on the savannas south of the Sahara, the camel has remained central to most of the nomadic cultures that have developed in these regions. These "ships of the desert" have been essential to the great trading systems that developed in these areas and the formidable capacity of their nomadic masters for making war.
The Cattle Herders
Beginning in the upper reaches of the Nile River in the southern portions of the present-day nation of Sudan, and expanding over the centuries from north to south across the rift valleys and plains of East and southern Africa, yet another major variant of pastoral nomadism developed. In this vast and varied expanse, warrior-dominated societies based on cattle herding coalesced and expanded. Because the climate and especially the disease environment posed major barriers to horse breeding, the cattle nomads migrated, hunted, and fought their wars on foot. But cattle provided their sustenance and the basis of their material culture. Cattle were the prime gauge of wealth and status, the focus of religious rituals, and the key item given to the bride's family in arranging a marriage alliance.
Like those of the reindeer herders of the northern tundras, the regions occupied by the cattle nomads were initially distant from major civilized centers. As a consequence, we know little of the early history of these peoples. However, in contrast to the Lapps and other subarctic pastoralists, the cattle herders of Africa were eventually to play major roles in the history of different areas of the continent.
Nomadic Peoples Of The Americas
Because most of the large mammals of the Americas had died out by the end of the last Ice Age, pastoral nomadism played almost no part in the history of these continents until horses, cattle, and other domesticated animals were introduced by the Europeans after A.D. 1492. Only in the highlands of the Andes, where llamas and alpacas survived in large numbers, was it possible for truly nomadic cultures to develop. But even in this limited area, pastoralists played a minor and subordinate role. The prairie and semidesert regions of the Americas that might have supported pastoralists were occupied instead by hunting-and-gathering peoples. The incursions of some of these peoples, such as the dreaded chichimecs, into the sedentary farming zones of Mesoamerica appear to be similar to the assaults on the civilized core regions of Eurasia by the steppe and camel nomads.
The absence of large mammals, however, prevented the nomadic peoples of the prairies and arid plains from fully tapping the potential of their environments and deprived them of the superior mobility necessary for raiding and conquering in the civilized heartlands. If the Aztecs can be taken as typical, however ferocious the chichimecs were in battle, they were impoverished wanderers until they established themselves in the sedentary zones. The Aztecs' arrival in the central valley of Mexico was little noticed by the civilized peoples who lived in great cities along its lakes. During the decades when they struggled to establish themselves in the region, the hapless and weak Aztecs were beaten in battle, enslaved in large numbers, and finally driven to a marshy island refuge in Lake Texcoco. The contrast between the reception accorded in civilized Mesoamerica to incoming migratory peoples and the shock waves sent repeatedly through the civilized centers of Eurasia by invading horse- and camel-herding nomads is indeed striking evidence of the power that could be generated by pastoral adaptation.
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