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[Nebuchadnezzar And His Successors] [Babylonia Under The Chaldeans]
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The Chaldeans, The Chaldeans (Neo-Babylonian) Empire (Neo-Babylonians)
NebuchadnezzarHe was known
for his military might, the splendor of his capital, Babylon, and his
important part in Jewish history. Nebuchadrezzar
II was the oldest son and successor of Nabopolassar, founder of the
Chaldean empire. He is known from cuneiform inscriptions, the Bible and
later Jewish sources, and classical authors. His name, from the Akkadian
Nabu-kudurri-usur, means "O Nabu, watch over my heir. While his father
disclaimed royal descent, Nebuchadrezzar claimed the third-millennium
Akkadian ruler Naram-Sin as ancestor. The year of his birth is uncertain,
but it is not likely to have been before 630 BC, for according to
tradition Nebuchadrezzar began his military career as a young man,
appearing as a military administrator by 610. He is first mentioned by his
father as working as a labourer in the restoration of the temple of Marduk,
the chief god of the city of Babylon and the national god of Babylonia. In 607/606, as
crown prince, Nebuchadrezzar commanded an army with his father in the
mountains north of Assyria, subsequently leading independent operations
after Nabopolassar's return to Babylon. After a Babylonian reverse at the
hands of Egypt in 606/605, he served as commander in chief in his father's
place and by brilliant generalship shattered the Egyptian army at
Carchemish and Hamath, thereby securing control of all Syria. After his
father's death on Aug. 16, 605, Nebuchadrezzar returned to Babylon and
ascended the throne within three weeks. This rapid consolidation of his
accession and the fact that he could return to Syria shortly afterward
reflected his strong grip on the empire. On expeditions
in Syria and Palestine from June to December of 604, Nebuchadrezzar
received the submission of local states, including Judah, and captured the
city of Ashkelon. With Greek mercenaries in his armies, further campaigns
to extend Babylonian control in Palestine followed in the three succeeding
years. On the last occasion (601/600), Nebuchadrezzar clashed with an
Egyptian army, with heavy losses; this reverse was followed by the
defection of certain vassal states, Judah among them. This brought an
intermission in the series of annual campaigns in 600/599, while
Nebuchadrezzar remained in Babylonia repairing his losses of chariots.
Measures to regain control were resumed at the end of 599/598 (December to
March). Nebuchadrezzar's strategic planning appeared in his attack on the
Arab tribes of northwestern Arabia, in preparation for the occupation of
Judah. He attacked Judah a year later and captured Jerusalem on March 16,
597, deporting King Jehoiachin to Babylon. After a further brief Syrian
campaign in 596/595, Nebuchadrezzar had to act in eastern Babylonia to
repel a threatened invasion, probably from Elam (modern southwestern
Iran). Tensions in Babylonia were revealed by a rebellion late in 595/594
involving elements of the army, but he was able to put this down
decisively enough to undertake two further campaigns in Syria during
594.Nebuchadrezzar's further military activities are known not from extant
chronicles but from other sources, particularly the Bible, which records
another attack on Jerusalem and a siege of Tyre (lasting 13 years,
according to the Jewish historian Flavius Josephus) and hints at an
invasion of Egypt. The siege of Jerusalem ended in its capture in 587/586
and in the deportation of prominent citizens, with a further deportation
in 582. In this respect he followed the methods of his Assyrian
predecessors. Much influenced
by the Assyrian imperial tradition, Nebuchadrezzar consciously pursued a
policy of expansion, claiming the grant of universal kingship by Marduk
and praying to have "no opponent from horizon to sky." From cuneiform
fragments he is known to have attempted the invasion of Egypt, the
culmination of his expansionist policy, in 568/567.In addition to being a
brilliant tactician and strategist, Nebuchadrezzar was also prominent in
international diplomacy, as shown in his sending an ambassador (probably
Nabonidus, a successor) to mediate between the Medes and Lydians in Asia
Minor. He died about 561 and was succeeded by his son Awil-Marduk (Evil-Merodach
of 2 Kings).
Nebuchadrezzar's main activity, other than as military commander, was the
rebuilding of Babylon. He completed and extended fortifications begun by
his father, built a great moat and a new outer defense wall, paved the
ceremonial Processional Way with limestone, rebuilt and embellished the
principal temples, and cut canals. This he did not only for his own
glorification but also in honor of the gods. He claimed to be "the one who
set in the mouth of the people reverence for the great gods" and
disparaged predecessors who had built palaces elsewhere than at Babylon
and had only journeyed there for the New Year Feast. Little is known
of his family life beyond the tradition that he married a Median princess,
whose yearning for her native terrain he sought to ease by creating
gardens simulating hills. A structure representing these hanging gardens
cannot be positively identified in either the cuneiform texts or the
archaeological remains. Despite the
fateful part he played in Judah's history, Nebuchadrezzar is seen in
Jewish tradition in a predominantly favorable light. It was claimed that
he gave orders for the protection of Jeremiah, who regarded him as God's
appointed instrument whom it was impiety to disobey, and the prophet
Ezekiel expressed a similar view at the attack on Tyre. A corresponding
attitude to Nebuchadrezzar, as God's instrument against wrongdoers, occurs
in the Apocrypha in 1 Esdras and, as protector to be prayed for, in
Baruch. In Daniel (Old Testament) and in Bel and the Dragon (Apocrypha),
Nebuchadrezzar appears as a man, initially deceived by bad advisers, who
welcomes the situation in which truth is triumphant and God is vindicated. There is no
independent support for the tradition in Daniel of Nebuchadrezzar's seven
years' madness, and the story probably arose from a fanciful later
interpretation of texts concerned with events under Nabonidus, who showed
apparent eccentricity in deserting Babylon for a decade to live in Arabia. In modern times Nebuchadrezzar has been treated as the type of godless conqueror; Napoleon was compared to him. The story of Nebuchadrezzar is the basis of Giuseppe Verdi's opera Nabucco, while his supposed madness is the theme of William Blake's picture "Nebuchadnezzar." Main Page |