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AMERICAN INDIANS or NATIVE AMERICANS Various Authors Edited By: R. A.Guisepi The International History Project The
first people to inhabit the Native American farmers were the first in the world to domesticate potatoes, tomatoes, and many other food plants that help feed the peoples of the world today. The Native Americans were also the first to raise turkeys. They found uses for such Native American plants as rubber, tobacco, the sugar maple, and the cinchona tree (for quinine).
The Native Americans had lived in
Because of European colonization of North and
Native Americans belong to the American Indian geographic race.
Characteristics include medium skin pigmentation, straight black hair,
sparse body hair, and a very low frequency of male pattern balding. In
addition to a marked absence of blood type B and the Rh-negative blood
type among Native Americans, several other characteristics of their
blood types set them apart from the Mongoloid peoples, with whom they
were sometimes classed in the past.
WHERE DID THE INDIANS COME FROM?
Like the white settlers, the first Indians were
immigrants. Anthropologists say they came from northeastern
They may have come because they were wandering
hunters, like most people of that era. They crossed the
Differences in Ways of Living The
Indians lived in different ways in various parts of the country. When a
roaming band of Indians found a place with good hunting and plenty of
seeds and berries, they settled down. Gradually they learned to utilize
the area's trees and plants, its animals, fish, and birds, and its
stones and earth.
The vast American continents have many kinds of land and climate. In
each area nature provided special plants, animals, and raw materials.
Thus Indians of various areas had different food, clothing, and shelter.
They worked out different ways of life.
Since the Indians depended upon nature, they studied its ways. They knew
the habits of the animals. They found out which plants were nourishing
and which poisonous. They knew signs that foretold the turning of the
seasons and the changes in the weather.
They had no science to explain nature, and they believed the sun, rain,
and other forces were controlled by spirits. In religion they worshiped
animals, plants, the sun, rain, and wind. In ceremonies and prayers they
tried to gain the favor of these gods.
CULTURE AREAS IN
Scholars give the name culture to the way of life of a
people, including its arts and crafts. In studying Indian cultures north
of
The pictures throughout the article illustrate ways of life in some of
the areas. They show that in each area the Indians had special ways of
acquiring clothing, food, houses, and utensils.
One thing they had in common was the use of stone tools. All made a
variety of hammers, scrapers, knives, arrowheads, and spear points from
stone. They were handicapped by the lack of sharp metal tools.
Indians of the Eastern Forests
The Indians who made their homes in the eastern part of
They did not have to wander seeking wild food. Since they knew how to
grow crops, they could live in villages. The women planted corn,
pumpkin, squash, beans, tobacco, and gourds. The plants flourished in
the warm, rainy summers.
Wanderers of the Plains The
Plains Indians lived on a vast rolling plain. There was enough rain for
a thick carpet of grass but not enough to grow many trees. Trees grew
only beside the rivers. Huge herds of grazing animals fed on the grass.
The most important of these was the buffalo, or bison. Indeed, the
buffalo has been called "the Plains Indians' galloping department
store." This animal gave the Indians almost everything they needed. The
flesh supplied food. From the skin they made tents, called tepees,
boats, utensils, baggage, and some of their clothing. These Indians
moved about the plains following the herds. They also hunted other
plains animals, notably elk, deer, and antelope.
After Spanish settlers in the southwest brought horses
to The
Indians of the Southwest had land that was high, dry, and cut by
mountains and canyons. They had little rain, but it came mostly in
summer when it could help plants grow. Snow fell on the mountains in
winter and supplied water for streams, springs, and water holes. The
Pueblo Indians learned to irrigate their fields and to find moist spots
for dry farming. Good crops gave them a dependable food supply. They
built large dwellings, like apartment houses, from stone and adobe
(sun-dried clay). A whole village, or community, lived in one of these
huge houses. When the Spanish explorers saw them in the 16th century,
they called the community houses pueblos from the Spanish word for
village.
Nomadic Raiders and Herders The
region also had nomadic Indians who did not build villages. The Navajos
were hunters and raiders of the settled villages until the Spaniards
brought sheep and goats. They gradually began tending flocks of these
animals for a livelihood.
They moved over the dry, rocky land seeking grass for their flocks. They
made homes, called hogans, of stone, logs, and earth. Seed
Gatherers of the Desert
The Seed Gatherer Indians had an even drier homeland.
They lived in the arid parts of
Their shelters were mere windbreaks or flimsy huts covered with rushes
or bunches of grass. Their greatest skill was basketry. They wove the
baskets so closely that they would hold the finest seeds--even water.
The women cooked the gruel in them.
Fishermen of the Northwest The
Northwest Fishermen had a land of heavy rainfall along the northern
Pacific coast. The ocean and the rivers were rich with fish. Forests
grew tall and dense. The giant red cedar provided straight-grained wood
which even crude tools could split. So these skillful Indians built
large houses by tying big slabs of cedar to wooden frames. They made
dugout canoes for river travel, as well as seagoing whaleboats.
Hunters added game to the fish supply. The women gathered bulbs,
berries, and seeds. They wore little clothing--fringe skirts and
raincoats made from the inner bark of the cedar. The men were skillful
wood-carvers. Examples of their craftsmanship have survived, from small
dolls to large, painted totem poles.
Northern Hunters
North of these areas lived the Mackenzie-Yukon Valley Caribou Hunters
and the Inuit. The Caribou Hunters depended upon the caribou and other
northern game much as the Plains Indians depended upon the buffalo. They
made their tents and clothing of caribou or other deer hides. In winter
they tracked their game on snowshoes. As they roamed, their dogs carried
the baggage or pulled it on sledges.
The Inuit today still live along the chill northern
fringes of the continent. There are Inuit across the whole Arctic
region, ranging from
GAMES, SPORTS, AND CEREMONIES The
Indians did not give all their time to the work needed to stay alive.
They had many games and sports. Tribal members came together for
festivals that lasted a week or more. The gatherings usually had
religious ceremonies as their main purpose, but there was time for games
and visiting, storytelling, and social singing and dancing.
Children played much as children play today. Girls played with dolls
dressed in the costumes of their tribes. Boys shot small arrows from toy
bows and crept through the woods pretending to be hunters or warriors.
There were whip tops to spin, stilts, slings, and other toys. They had
dogs and small wild things as pets. Around the fire in the evening, old
and young played guessing games such as hunt-the-button. They made cat's
cradles with fiber string.
Children learned skills from games then as they do
now. Archery, target practice, and footraces taught skills needed by the
hunters.
Intertribal Meets and Women's Games
Young people competed in athletic sports. The "ball play"
popular throughout the east has become the modern sport lacrosse.
Athletes were highly trained for intertribal contests in this game. The
ceremonial dancing and feasting before the games may be compared to
modern football pep rallies. Inter-village footraces were held by the
Ring-and-pole and hoop-and-pole games were popular in many areas. The
players shot poles or spears through stone rings or into a netting on a
rolling hoop. Snow snake was popular among northern tribes. The players
hurled a long stick, sometimes painted to resemble a snake, to see who
could send it farthest over the ice or frozen ground.
Shinny was a woman's game. Plains women used a small buckskin-covered
ball of buffalo hair. Women of the Southwest played a kind of football.
They kicked a small ball around a long course. In early times, the game
was thought to have magical powers, such as protecting the fields
against sandstorms.
Games of Chance
Indians of all tribes liked games of chance. The commonest was called
the hand game. A player held in his hands two bone or wooden cylinders,
one plain and the other marked. His opponents attempted to guess which
hand held the unmarked piece. One camp might compete against another.
Backers lined up beside the players, shouting and singing to distract
them. A man might lose his horses, buffalo robes, or everything he owned
in the excitement.
Numerous games used markers resembling dice. Common among northern
tribes was the bowl game. Players tossed marked peach or plum seeds in a
bowl.
Dancing and Ceremonials Most
of the Indian dances and ceremonies were held for religious or
superstitious reasons. By honoring their spirits, or gods, the Indians
hoped to gain help and favor. Medicine men, or religious leaders, danced
to seek aid for the sick. Hunters danced the deer dance or the buffalo
dance to attract abundant game. Farming tribes staged ceremonials to
bring rain or to make the corn grow or ripen. Certain dances dramatized
stories from the history or mythology of the tribe. Other ceremonies
were held when children arrived at manhood or womanhood or to initiate
them into the religious secret societies of the tribe.
Although the purpose of a dance was serious, the Indians usually made it
the occasion for fun and sociability. In many tribes, there were clowns
or other fun makers among the musicians or dancers. In the evening or at
the end of a festival, social dances were sometimes held. The squaw
dance of the Navajos was a social dance in which both men and women took
part. Originally it came at the end of elaborate ceremonials to welcome
the braves at the end of a war.
Songs and Musical Instruments
Singing accompanied every public ceremony as well as the important
events in an individual's life. Both the tune and the rhythm seem
strange to the white man's ears. Religious songs passed down from
generation to generation, as they were an important part of the
ceremonies. Women sang songs not only to ease the burden of their own
activities, such as spinning and grinding, but also to encourage the
warrior as he went forth. Every mother, of course, sang lullabies. Birds
or animals, in folk stories, were supposed to sing their own quaint
songs, which were imitated by the storyteller. On the northwest coast
there were spirited song contests between tribes. Certain songs were the
exclusive property of clans and societies. Individuals in the clan,
however, could sell their songs or even give them away.
A variety of instruments accompanied dance and song.
These included drums, rattles, whistles, flutes, bull-roarers, and
notched sticks rasped on bones. The Indians made them of materials at
hand. Plains drums had painted horsehide heads. Northwestern tribes used
wooden boxes, and their rattles were made like masks from wood or native
copper. The
Tales of the Old People
Every tribe had its legends--some more fanciful than true--of the
history of the tribe. When the day's work was done, the old people would
tell these tales. There were also many stories of animals and mythical
beings which could assume human form and yet retain some of their own
particular traits. Children were thrilled by these stories. The Indian
stories and myths were passed by word of mouth from one generation to
another. This is known as the oral tradition.
Woodland Indians of the Eastern Wilderness
The Indians of the eastern forests were the first ones
the American colonists met. In the beginning, the settlers from
Indian ways were valued because they were suited to the wilderness of
forests, rivers, and lakes. The Indians had to convert the things around
them into food, clothing, shelter, weapons, tools, and utensils. There
were no stores in the wilderness to sell a family what it could not get
or make for itself.
From the beginning, the American people have used Indian methods and
equipment when living in the forests of the east. The fur traders
patterned their lives on the Indian way of life. They traveled in canoes
and on snowshoes, wore moccasins and other clothing of deerskin, and ate
Indian foods. Later, the pioneer settlers often wore buckskin too, and
housewives followed many Indian recipes in their cookery.
Kinds of Houses in the East All
the Eastern Woodland Indians lived in much the same way. But from place
to place there were differences in climate and in available plants and
animals, and the tribes differed in housing and clothing styles, in food
habits, and in means of transportation.
Pictures in this section show houses from different
parts of the
The Iroquois and certain other
In the warm southeast, certain tribes raised bigger
crops and had a more involved culture than the northeast tribes. They
had winter houses of clay plastered on a framework of poles and woven
twigs, with a domed or cone-shaped roof. The Seminoles in
All the houses were crowded, by modern standards, but the Indians did
not mind. Every family spent most of its time outdoors. In good weather
the women cooked at an open fire and did much of their work sitting
outside.
Life in a
Eastern Indians lived in villages clustered beside a lake or stream.
They drove sharpened poles into the ground to make a high fence, or
palisade, around the village to protect it from attack. The women had
garden patches beyond the fence. When the ground lost its richness
through years of planting, the game in the neighborhood became scarce,
or the firewood was used up, the villagers left their old homes and
moved to a new location.
The village was a busy place. Men and women shared the work, but the
men's share was more fun than the women's. They hunted the forest
animals to get meat and hides for food and clothing materials; they
trapped or seined fish. But there was time between hunts to join war
parties and to take part in religious and medicine-society ceremonials
and to sit in the tribal councils.
The men helped with building wigwams and with clearing the ground for
gardens by burning off the trees and bushes. Trees were felled by
girdling. A fire set at a tree's base charred the wood so a man could
chip it with his stone ax until the tree fell. A ring of wet clay kept
the flames from spreading up the trunk. Skilled men of the tribe made
the bows and arrows, war clubs, and stone knives.
Babies Carried on Cradleboards The
women's many chores kept them busy all day. They wrapped the babies in
moss and furs and bound them to wooden cradleboards. They carried the
boards on their backs when they gathered food in the woods. In the
village they stood the boards by the house. In the garden they hung the
baby's cradle on a convenient branch.
Preparing Food and Making Clothing The
women planted corn, beans, pumpkin, squash, tobacco, and gourds in the
gardens. They harvested the crops and prepared the food. It was not
difficult to roast green corn in a pit with hot rocks or to broil meat
or fish on a grill of green twigs over a fire. But most jobs were
harder. To grind the dry corn into meal they pounded it in a mortar made
of a hollowed log, with a small log for a pestle. They made hominy by
soaking the grains in a solution of wood ashes that loosened the tough
hull of the kernel. They parched, or toasted, corn for warriors on the
march. They dried corn, squash, berries, meat, and fish for the cold
months. They stewed corn and beans into succotash and made soups of corn
with meat or fish in pottery jars.
Some areas offered special things to eat. In the
forests of the northeast, the Indians tapped the sugar maples and boiled
the sap to make sugar. The Ojibwa and other tribes of the northern
Many days of work were required to make the buckskin garments the
Indians wore. Tanning deer hides called for many processes--scraping off
flesh and hair, washing the hide, drying and stretching it, treating it
with a deer-brain mixture, and sometimes smoking it to waterproof it.
Tailoring the garments meant cutting the skins with shell or flint
knives and sewing them with animal sinews. Awls and needles were made of
bone and horn. Indian women added beautiful colored porcupine-quill
embroidery They created designs of the flowers, leaves, and vines they
saw in the woods. They decorated ceremonial costumes richly.
At work the women wore a wraparound skirt, the men a breechcloth. The
men usually shaved their heads, leaving only a scalp lock. Their
headdresses were of dyed deerhair or a few feathers. (The forest would
have been a poor place for the warbonnet of the Plains Indian. Tree
branches would have torn off its feathers.) Winter's fur robes left one
shoulder bare.
Baskets, Pottery, and Boats
Women of many eastern tribes knew how to weave mats, baskets, and belts
from shredded bark, wood splints, and other fibers. Most tribes of the
region made pottery jars for cooking and storing foods. Boxes and dishes
were fashioned from bark and wood.
The Eastern Woodland Indians traveled fastest by water. The northern
tribes made bark canoes in which they skimmed swiftly and silently over
the lakes and rivers. Southeastern tribes made dugout canoes. They
hollowed out a log by burning the inside and scraping away the charred
wood. The Indians used their canoes in hunting and fishing. From their
canoes they could readily shoot the fleet deer and moose when the
animals were wading or swimming.
On land the Indians traveled on foot and carried burdens on their
muscular backs. They had no draft animals to haul loads, and their roads
were only narrow paths. The dog was their only domestic animal. In
winter the northern hunters could move after their prey swiftly on
snowshoes.
Hunters of the Broad Plains
Today the word Indian is usually symbolized by the Plains Indian
brave--a majestic figure with strong, sharp features, a dignified
manner, and a colorful costume of beaded and fringed buckskin. He was a
splendid horseman, hunter, and mounted warrior who took pride in
defending his hunting grounds against the invasion of white settlers. In
war, the eagle feathers of his long-tailed warbonnet streamed in the
breeze as he galloped over the plains. A
Land of Abundant Game
Game was plentiful on the plains.
Before the coming of the horse this splendid hunting ground contained
but few Indian tribes. Most people there lived in the river valleys
where they could raise corn. Their homes were villages of earth huts.
At buffalo-hunting time, a tribe moved after the feeding herds on foot.
They had invented a dwelling they could carry--the tepee. They made an
A-shaped drag, called a travois, on which their dogs hauled the tepee
cover of buffalo hides and other gear. The tents were small because the
dogs could not pull heavy loads.
Before they gained the benefit of horses, the hunters had, over the
centuries, worked out cunning methods by which they could kill enough
buffalo to supply the tribe with meat and hides. If the herd was
scattered, a few hunters might move softly among the animals and shoot
several without scaring the others. In snowy weather, Indians would
encircle a herd and kill many of the animals before they could flounder
away in the drifts or get lost in a blizzard.
Another effective method was to drive the herd over a cliff. One man,
draped in a buffalo robe, would move ahead of the herd toward the cliff.
Then other Indians would jump behind the animals, shouting and waving
robes. The buffalo would begin to trot, then gallop in terror, the
animals in the rear pushing those in front. The decoy leader would dodge
to safety at the last minute, and the crazed herd would pour over the
precipice. Many were killed in the fall. The injured were disposed of
with spears or clubs.
After the hunt, the work of the women began. They skinned the carcasses
and cut up the meat. The meat might be hung on green branches over the
fire to cook. Or it could be boiled by dropping hot rocks into the
cooking pot. The pot too came from the buffalo. A buffalo stomach or a
piece of hide was fitted into a hole in the ground and used for
cooking.
Most of the meat was cut into thin strips and jerked. Jerking meant
hanging the strips on a rack in the dry wind that swept the plains. This
dried meat would keep for a long while. Sometimes it was pounded fine
and mixed with melted fat and dried berries, then stored in containers
of skin or membrane. Called pemmican, this was an excellent concentrated
food for warriors or hunters.
Plains Indian Homes and a "Ferryboat"
After following a herd until they had a good supply of
meat and hides, the hunters would return to their permanent village.
Among the early Plains tribes that lived in earth lodges were the
Village tribes along the How
Horse-Owning Tribes Moved
Many Plains tribes gave up permanent villages after they
got horses. Among the tribes which changed were the Sioux (or Dakota),
the Blackfeet, the Crow, the
To get horses, the Indians were willing to trade their most valuable
goods. They also raided the camps of other tribes and white traders and
roped any wild ponies they found. On a big hunt, the many bands in a
tribe gathered in a huge camp. Their tepees were much larger after the
Indians had horses to haul the heavy covers on the travois.
Celebrations and Honors for Bravery
Almost as exciting as the hunt itself was the feast that followed. It
was an event the whole tribe took part in. Happy and filled with good
red meat, the Indians would sing and dance and recite war chants.
Boasting at such times was not considered bad manners. When getting
ready for a hunt or a war party, or upon returning, a brave would get up
and tell how strong and courageous he was.
No Indians honored bravery, daring, endurance, and other warlike
qualities more than did the Plains hunters. They held huge religious
ceremonials to arouse enthusiasm and to win the help of the gods. Each
tribe had its secret societies in which young men passed from rank to
rank to win high honors. the men withdrew from the camp for fasting and
for purification to evoke a guardian spirit which would give them magic
powers. They painted their visions of the spirits on shields and
tepees.
The tribe rewarded warriors for bravery. For a courageous deed an Indian
was given the right to wear one or more feathers in a headdress. Most
prized were the feathers of the eagle. It was in this way that the
famous warbonnet came into being.
Each brave kept track of his heroic deeds by counting coup. (Coup
is a French word meaning "stroke," "blow.") Among the deeds that counted
as coups were killing or scalping an enemy, touching a living enemy's
body or an enemy tepee, and stealing a horse from an enemy.
Contrasting Work of Men and Women Each
tribe had a division of labor. The exciting, glamorous life of the men
makes that of the women seem dull and hard. There was, however, a good
reason for making the women do the work of moving camp. The men had to
be armed and ready to fight at a moment's notice. Enemy raiders might
appear at any time, trying to capture the precious horses. Some of the
tribesmen guarded the camp. Others were scouts who rode ahead and
signaled the appearance of game or the enemy. Signals included riding in
a certain pattern, waving a buffalo robe, sending up puffs of smoke by
day, and using fire by night.
The women became so expert that they could set up the tepees or take
them down in a few minutes. They packed all equipment and lashed it onto
the travois. The mother usually rode a horse, with the baby on its
cradleboard hanging beside her.
In camp the women spent hour after hour scraping flesh and hair from the
buffalo hides and tanning them. From the hides they made all sorts of
things--robes, bedding, rawhide utensils, and carrying cases, called
parfleches. The horns were carved into spoons and ladles, the hooves
cooked to make glue.
When it was time to make a new tepee cover, a woman invited friends to
help her sew the big white hides together. They used buffalo sinews for
thread. Later the man painted designs on the tent.
The chief skill of the men lay in making weapons. They whittled bows
from Osage orange or other tough wood and shaped them in a double curve.
They made arrows with a sharp stone head. They lashed feathers to the
arrow butt to make it fly straight. Each hunter had his design in the
feathers to show which animals he had killed in a big hunt.
Clothing and Crafts The
women used the softer, finer skins of deer and antelope for most
garments. They embroidered the ceremonial costumes with dyed porcupine
quills and painted the carrying cases and the tepee linings. In the
designs, they drew triangles, diamonds, and other geometrical figures.
They beaded the costumes after beads were brought in by traders.
Women's dresses and men's shirts were made of a pair
of skins fastened together at the top, except for a neck opening. Often
the women covered the yoke and belt of their ceremonial dresses with
beads. The men wore breechcloths and thigh-length leggings in addition
to shirts when they were dressed up. The legging seams ran down the
sides. (The
Men's Ornaments and War Paint
Plains warriors loved ornaments. They decked themselves with trophies of
war and the hunt. Locks of hair from the scalp of an enemy and soft
white ermine tails dangled from the seams of the ceremonial shirt.
Grizzly-bear claws and buffalo teeth were strung on otter skin for
necklaces. Quivers, tobacco pouches, and medicine bags were made from
pelts of panthers, otter, and beaver. Eagle quills were used in their
headdresses and decorated their shields, dance bustles, ceremonial
pipes, and lances. On his robes of young buffalo skin, the warrior often
painted sketches showing the battles he had fought during his life.
The braves painted their bodies for dances and for battle. The designs
might be special "medicine," or magic, to protect their lives, or they
might be drawn to make the men look more ferocious. For paint the
Indians used red and white clays, black charcoal, and yellow pigment
from bullberries or moss. They first smeared their bodies with buffalo
or deer fat, then rubbed on the color.
The practice of using animal grease or fish oil on the skin to clean and
soften it was common among Indians. The resulting odor was frequently
unpleasant to white people. An Indian method of bathing in use
throughout the country was the sweat bath. The Indians built an airtight
hut for this purpose. Hot stones were placed in the hut and sprinkled
with water to make them steam. The Indians stayed inside until they were
perspiring freely. Then they rushed out and plunged into a cold stream.
This treatment was used for purification before ceremonials and as a
cure for disease.
Love of ornament was a spur to trade among the Indians
and, later, between the Indian and the white man. Shells and coral from
the seacoasts, native copper from the
Farmers and Herders of the Southwest
Modern
Farming with Irrigation Before
Southwest Indians worked out two means of winning a livelihood in this
region--farming and herding. Farming is much the older occupation.
Perhaps four thousand years ago the forefathers of the Pueblo Indians
began planting corn. Centuries before Spanish explorers found them in
1539, the Indians had become settled villagers and, in spite of scanty
rainfall, could grow crops by using irrigation. They built many-storied
houses from stone and adobe clay, and they were skilled at basketry,
pottery making, and weaving.
Other Southwest farmers were the Pima and Papago
tribes of southern
The herding way of life did not develop until after the Spaniards
introduced sheep and goats. Before this the Navajo and Apache peoples,
who came from the north, had lived by hunting. When game was scarce,
they raided the farming settlements for food.
The Navajos gradually adopted herding. They ceased
fighting and turned entirely to herding after 1867, as a result of
defeat by Life
and Skills of the Navajo Herders The
Navajos have been called nomads because they followed their herds from
place to place seeking pasture. This does not mean that they were
aimless wanderers. They followed the same route year after year because
they knew where to find the best grass at each season. Each family had
winter and summer homes, called hogans, along the route. The hogans were
made of logs, earth, and rocks. At one home, the Navajo family often had
a garden and a fruit orchard.
The Navajos were clever at learning the skills of
their neighbors and adding improvements and individual touches. They
learned weaving from the Pueblo Indians, and today the Navajo blankets
and rugs are better known than the
Spanish Designs in Silver and Clothing
Navajo men learned silverwork from the Mexicans. They
adapted designs from many sources, especially the patterns stamped on
Spanish bridles and saddles. The "squash blossom" necklace was taken
from the pomegranate pattern of
In their hunting days, the Navajos had worn clothing made of animal
skins and plant fibers. After the white people came, the Indians copied
their clothes in cloth bought from traders. Both men and women wear a
velveteen blouse held in at the waist with a belt of silver disks,
called conchas. The women's skirts are long and full. Both men and women
twist their long black locks into a knot at the back, called a chonga.
Men tie a kerchief about their heads. For warmth they wrap a striped
blanket around their shoulders.
Villages and Houses of the
The Pueblo Indians are often thought of as one people,
mostly because of the similar kinds of dwellings and communities they
lived in. Actually there were many tribes among them. They spoke a
variety of languages, belonging to four distinct language families.
Customs also differed somewhat from place to place. Farthest west were
the Hopi villages on high, flat-topped, rocky plateaus (called mesas) in
northern
Building Methods and Materials To
keep out enemies, they made the ground story without doors or windows.
The next story was set back the width of a room, and the roof of the
lower story provided a "front yard" for the people of the second story.
Higher stories were set back the same way, giving a terraced effect. The
residents used ladders to reach their apartments.
Desert peoples found sandstone they could split easily. They used slabs
of it to build thick walls. River valley people made walls of earthen
material, stiffened with stones and saplings. The earth contained a
mixture of clay and sand that did not crack easily when dry. The
Spaniards called it adobe, a kind of building clay. They taught the
Indians to make bricks by shaping adobe in wooden molds and drying it in
the sun. Many modern pueblos are built of such bricks.
Roofs were harder to make. The builder went into the mountains for log
rafters. He laid them, ends jutting, across the walls. Next came
crisscross layers of willow branches, sticks, grass, and brush. A heavy
coating of adobe was plastered on top.
Each pueblo had dark interior rooms for storing corn, pottery, clay,
wood, and sacred objects of the families and clans. Special rooms
(kivas) were set aside for religious purposes. Here the men taught the
boys religious legends and dances and initiated them into secret
societies. Here too they purified themselves and prepared for dances and
religious ceremonies. These were held in a plaza outside the pueblo. To
watch the dances, people gathered on the roof "front yards." In some
pueblos, a guard kept watch from the highest roof. The town crier also
stood there to make announcements. On ordinary days the "front yards"
were used by women making pottery and baskets and preparing food.
Since the people relied upon crops, especially corn,
for their food, they located each village where it could get a supply of
water for the fields. The Hopi had springs at the foot of their mesas.
The
The man was the farmer among the At
planting time relatives and neighbors came to watch and help each
planter. They set up prayer sticks decorated with turkey or eagle
feathers to bring rain. The planter used a tough, sharp digging stick,
hardened by fire. It sometimes had a branch on one side to serve as a
footrest. He drove the stick 18 or 20 inches into the ground. Then he
dropped in 20 kernels of corn to be sure a few sprouted. The seeds sent
their roots deep to seek out the moisture. The stalks grew in a bunch
that would resist the hot desert winds. The farmer scraped off the tops
of the weeds with a sword-shaped wooden hoe.
Summer rain was needed for growth of the corn. Many of the religious
ceremonials, therefore, were prayers to the gods for rain. After a storm
the water gushed down dry stream beds, tearing away the soil. The
farmers made dams of brush to check and spread the water over the land.
In some places they made ditches from stream to field.
At harvest everyone had a gay time at the husking parties. Then the corn
was laid to dry on the flat roof. The women cut strips of squash and
hung them to dry. They pounded the dry beans with sticks to open the
pods. Then they shook them in a flat basket and let the wind carry away
the pods. In the same way they winnowed the wheat chaff after the grain
was threshed by driving horses over it. They kept a two- or three-year
supply of food stored so they would not go hungry if a drought came.
The men often held village hunts. If they were lucky, they brought in
deer, antelope, or rabbit for stew.
During their centuries of living together in villages the Pueblo Indians
improved their skills. One of the main advantages of living in a settled
agricultural society is being able to develop skills that would be
difficult to perfect in a nomadic existence. Also, settled community
life usually creates the need for a greater variety of goods. Nomads
prefer to travel light, but this is not a consideration when a tribe is
fixed in one location.
Among the
The women made beautiful, strong pottery--some of it handsomer than they
make and sell today. Each village, and sometimes each family, had its
own styles, colors, and designs. The women had been skilled at basketry
since early times. They wove twigs, grass, and fibers from yucca and
other tough desert plants into baskets, trays, mats, cradleboards, and
sandals.
They learned how to build looms and weave cloth. The
men were the weavers. They first made blankets by twining strips of
rabbitskin or turkey feathers together with strings of yucca. They began
raising cotton and making cloth by the 8th century
AD.
They used small looms to make belts and other narrow pieces and a
blanket loom for wide strips.
The men also did the work of tanning and making moccasins and other
leather goods. They made the bows and arrows, stone knives, and tools.
They drilled and polished turquoise and other stones to make beads.
After the Mexicans taught them silverwork, they created silver jewelry
set with these stones.
Costumes for
The man wore a breechcloth of white cotton cloth and a short woven kilt
with a colorful border. In most pueblos, the high moccasins reached
halfway up the calf of the leg. They had a hard sole turned up over the
edge of the upper. The Pueblo Indians who lived near the plains wore
ankle-height moccasins like those of Plains hunters.
Seed Gatherers of
The Indians living in the dry portions of southern
The food hunt filled their days. Each group moved on foot over its range
of land--seeking spring greens, summer seeds, and autumn acorns or pine
nuts. In the winter they camped in a sheltered valley and lived on dried
foods. Throughout the year they added game whenever they could get it.
Finding Food in the Desert They
did not have summer rain or a dependable water supply, so they could not
grow corn or other field crops. They had to keep moving about, seeking
food--thus they could not live in villages.
During their yearly march they found an amazing number
of things to eat. Tribes of southern
They pried up bulbous roots of the camas lily and baked them overnight
on hot rocks covered with earth. Berries, seeds, and nuts were dried for
use the following winter.
The Seed Gatherers ate quite a few things which other people would think
unpleasant. These included crickets, grasshoppers, insect larvae, ants
ground into flour, and certain lizards and snakes. When bigger game was
scarce, hunters were glad to dig out a nest of pack rats or to trap
ground squirrels, rats, or mice.
The tribes in northern
Tribes near the lakes, the salmon rivers, or the sea caught fish with
nets or used spears with stone points or bone barbs. Sometimes they
threw a poisonous plant into the water to stupefy the fish.
How
the Bands Traveled and Camped
Bands of relatives traveled together. Each band had its own territory
and would fight to keep out intruders. In the autumn several bands might
meet in the pinon forest and camp together until they had picked and
eaten the nut supply. The whole tribe gathered for the fall hunt. The
medicine man worked his magic to make the antelope come. If the hunt was
successful, there was food for a celebration. The older men made
speeches. In the evening came ceremonials and dances and the songs
telling tribal legends.
The weather was hot and dry most of the year, and
there was no need for substantial shelter. Sometimes campers in the
For the winter camp, the Indians of southern
In the hot, dry climate there was little need for clothing. Children
wore none at all. Men usually went unclad, though they might wear
breechcloths if they had deerskin or rabbit fur to make them. The women
made fringed double aprons from the fibers of sagebrush bark, milkweed,
or Indian hemp.
Both men and women tattooed designs on their skin. Stripes on the chin
were fashionable among the women. These marks were tattooed on a girl's
chin as part of the ceremony celebrating coming of age. Necklaces and
earrings were made of bones, deer hooves, berries, and seashells.
Thick sandals for travel were made of yucca fiber. People who could get
hides wore moccasins. Tribes that had buckskin learned to make clothing
similar to that of the Plains Indians. In winter a man was lucky if he
had a furry pelt to wrap around his shoulders or several skins tied
together with thongs. In some tribes, the old men found time to twine
blankets from strips of rabbitskin.
The Seed Gatherers found baskets ideal as containers during their
constant moving. They were light and not easily broken like pottery. The
Seed Gatherer women wove them so closely that they would hold tiny seeds
and even water. There was a basket for every use--from the big gathering
basket slung by a net over the forehead, to bottle-shaped water jars,
covered with pine pitch to keep them from leaking.
Cradleboards were made of wickerwork. In some tribes women wore caps of
basketry. The baskets were beautiful, with graceful shapes and designs
in color.
Fishermen of the Northwest The
towering forests of the rainswept north Pacific coast contrast sharply
with the dry, brown hills and rocky wastes of the Seed Gatherers'
region. The contrast in the Indian life of the two regions was just as
striking. the Seed Gatherers had to work hard every day to get enough to
eat. The Northwest Fishermen could get a wealth of food from the sea,
the rivers, and the forests. They had good materials for making houses,
boats, and tools. As they added possessions, they began to honor wealth
and family prestige. Prominent families erected totem-pole monuments to
call attention to their achievements. They kept war captives and other
persons as slaves. The greatest honor came when a man gave away wealth
at a feast called a potlatch. This was a festive ceremonial distribution
of property that often lasted for days.
Since wandering Seed Gatherers seldom met other people, they had no
definite political organization. Among the Northwest tribes, powerful
hereditary chiefs or headmen controlled and distributed hunting and
fishing rights. The Haida society had three grades--aristocrats,
commoners, and slaves. The
Sea's Gifts to the Northwest Tribes
The various tribes along the coast from northern
The women smoked a year's supply of salmon and pressed the oil from the
candlefish. The Indians used large amounts of this oil, dipping dried
foods into it at meals. They dug clams along the beach and smoked them.
The lovely shells of some varieties of shellfish made ornaments. Strings
of shells served as money in some tribes, just as wampum was used among
Eastern Woodland Indians.
Riches of Whaling
Whaling was difficult and dangerous. The leader of the hunt performed
elaborate ceremonials to get help from the spirits. Each man in the big
seagoing dugout canoe was trained for his special task. Success brought
wealth, honor, and feasting. The whale's flesh and skin were eaten. The
blubber made oil. The intestines were used as oil containers. The sinew
became strong rope.
The men journeyed to the mountains to hunt deer, elk, mountain goat, and
bear for hides and meat. The women collected and dried berries and
seaweed. They dug camas bulbs and roots to vary the fish diet. By winter
the people had an ample store of food. They could spend much of their
time at festivals, ceremonials, secret-society initiations, wood
carving, and other activities.
Gifts of the Great Forests
The Northwest tribes made greater use of their trees than
did the
The boatbuilders hollowed logs with fire to make the canoes they paddled
in the streams as well as the big seagoing whaling canoes. Other
woodworkers steamed and bent planks to make boxes, tying the edges
together with spruce roots. These boxes were built to hold the huge
winter stores of dried food and were even used for hot-rock cooking.
Clothing from Cedar Bark The
inner bark of the cedar served as raw material for garments and
beautifully woven baskets. The women pounded the bark into shreds and
made fringed aprons and short capes for themselves and raincoats for the
men. They wove a cedar-fiber man's hat with a brim to shed the heavy
rains.
Killer Whale Design The
children and men went without clothing in the summer. These Indians got
along without moccasins, perhaps because they did most of their
traveling by canoe. Winter garb included a robe of sea-otter skins or a
blanket. The women used cedar-bark fiber, mountain-goat wool, dogs'
hair, and feathers in the blankets. Their crude loom had only one
crosspiece. The weavers worked out intricate patterns in various colors
entirely with their fingers. The handsomest blankets were made by the
Chilkat Tlingits.
Like tribes of other regions, these Indians adopted manufactured
blankets after white traders reached their region. But the trade
blankets seemed dull so they trimmed them with rows of pearl buttons.
Skulls Deformed to Look "Pretty" The
Northwest people tattooed their skins and deformed their heads to look
"pretty." The top of a baby's cradleboard was so attached that it
pressed a pad of cedar bark against the baby's forehead, causing the
head to rise in a peak. This deformed skull was the sign of a freeman.
Slaves were not permitted to flatten their children's heads.
Wood carving, often painted, was the outstanding art of the Northwest.
The artists carved grotesque faces of animals, birds, and people on
boxes, house fronts, house posts, boats, and grave posts. They made
wooden helmets and masks for the ceremonial dances and dramatic
performances.
Totem Poles of
Most spectacular of the artworks was the totem pole.
These tall, carved posts were erected by important men among certain
tribes of
Northwest craftsmen also had some native copper to work with. They made
some of their arrow points from it, as well as copper knives for weapons
in war. They engraved designs on a plaque, called a "copper," that
served in the place of a valuable bank note. One famous copper was
valued at 7,500 blankets.
Tribes and Languages Among the Indians
Early explorers and settlers tended to think of the
Indians as a single people, but the Indians themselves did not. An
Indian considered himself a
Variations in Indian Languages
The separation into small groups was emphasized by
differences in language. The Indians of North America spoke
approximately 600 dialects in many different languages--several times as
many as are spoken in
Both Indians and white traders tried to overcome communication
difficulties by creating trade jargons combining words from Indian and
European languages. Among them were the Chinook Jargon of the northwest
and the Mobilian of the southeast.
Indians of the
An Indian gave his loyalty first to his village or hunting group. Such a
group might have less than 50 adults. Neighboring village groups might
act together in war and exchange other help if they spoke the same
language and if their hunting ground provided enough for all. This large
group could be a tribe.
The map shows the larger and more important tribes in the localities
where English-speaking explorers and settlers first found them. A
multitude of smaller tribes with less than 2,000 people lived among the
larger. Only about 10 percent of all the tribes are named on the map,
but they included about two thirds of the Indian population.
Rich
Vocabularies and Exact Meanings
North American Indian languages are rich in words and
intricate in structure. Their vocabularies differ with the need for
words to convey important distinctions in meaning. For instance, the
Eskimos in the
Indians have been adept at coining names for articles introduced by
white traders. A translation of the Blackfoot name for pork is
"squealing meat," and the name for candy is "long white man berries."
The settlers, in turn, adopted many Indian words which have remained in
the English language.
Indian languages may employ sounds not in English while lacking sounds
common in that language. Many Indian tongues combine into one word ideas
needing a whole sentence in English. Indian grammatical structures often
differ from those of English.
Language Relationships and Families
Scholars have studied the Indian languages, seeking
relationships between them. In 1891 Maj. J.W. Powell of the Bureau of
American Ethnology classified the languages spoken by the tribes north
of
The fact that two languages or dialects were placed in the same language
family did not mean that persons speaking one of these dialects could
understand the other dialect, any more than Germans and Italians
understand each other's language. For example, many tribes of the
Central Plains spoke dialects of the Siouan language, but members of one
tribe could seldom understand the speech of their neighbors.
Later studies have revealed far-reaching resemblances among families
which Major Powell considered distinct. Some linguists have suggested
the reduction of North American Indian languages to six primary stocks.
These are:
1. Eskimo and Aleut, of the Far North.
2. Algonquian and related languages, spoken by many
tribes of the Eastern Woodlands, the Blackfeet and
3. Athabascan and related languages, used by all
the tribes of the
4. Uto-Aztecan and related languages, of the Shoshonean tribes in the
Great Basin and Rocky Mountains area, the Kiowas of the Plains, the
majority of the Pueblos, and the Aztecs of Mexico.
5. Chinookan and related languages, spoken by a
number of scattered Far Western tribes, especially in what is now
6. Siouan and related languages, including the tongues of such widely
separated peoples as the Iroquois of the northeast, the Creeks and their
neighbors in the southeast, the Sioux and Caddos of the Plains, the
Keresan Pueblos, and the Pomos of northern California.
Seeking Regions Where Languages Originated
The
languages of the same primary stock are probably related historically
and they may even have descended from a common language. But scholars
have not yet been able to trace in detail the lines of descent or to
locate the region in which any ancestral language originated.
Indians north of the
Picture writing helped aid memory and communicate ideas. On the plains,
a sort of calendar known as the winter count was kept in the form of a
series of pictures painted on buffalo hides.
Widely scattered over the continent are picture writings painted or
pecked on rock cliffs, on walls of caves, and on huge boulders. These
petroglyphs doubtless carried a message when they were made.
Differences in Appearance Among Indians
Certain racial characteristics are shared by nearly all
pureblood Indians, since it is likely that all of the tribes developed
from an original ethnic stock in the
In other features there is great variety among Indians. There are great
differences in shape of head (relative proportions of length, width, and
height), in prominence of jaw, in size and shape of nose, and in total
standing height.
The head of the Plains Indian resembles the Indian head on the reverse
side of the buffalo nickel. Their clear-cut features are generally
marked by a sloping forehead, bold nose, thin lips, and firm, heavy
jaw.
The Eskimo of the
Anthropologists study these differences in efforts to
trace common ancestries. Since combinations of head shape, stature, and
features tend to occur in certain regions, it may be that
Indian Religion, Government, and Social Practices
Like
other people who live close to nature, the Indians were concerned
largely with day-to-day problems on which their survival as a people
depended. They were interested mostly in whether there would be enough
food, whether the tribe would avoid illness, and whether they would win
in war. They gave little thought to notions of reward or punishment
after death that are common in other religions.
Indians believed in a supernatural force which pervaded all nature. To
the Algonquin, this force was manitou. The Iroquois called it orenda,
and the Dakota, wakanda. Indians also thought that animals, plants,
rocks, the sun, the winds, and other natural objects had spirits (or
souls) just like men. The Indians thought these spirits helped those
they liked and injured those who offended them.
When an Indian faced a critical problem or decision, he sought help from
the spirit forces. To make himself worthy, he cleansed himself, fasted,
prayed, and sometimes underwent severe tortures. He sought a vision,
hoping a friendly spirit would appear and promise him aid. In many
tribes, this guardian spirit became the Indian's sacred totem animal. A
Plains Indian might paint its picture on his tepee. The Northwest
wood-carvers put the sacred animals on totem poles.
Ceremonials to Bring Spirit Help
Villages and tribes used dances and other ceremonials to seek spirit
help. In general, the men conducted these activities. Usually they had a
house where secret societies met, sacred objects were kept, and
ceremonials were taught to the young.
Important ceremonials lasted for many days and were preceded by periods
of fasting and prayer. As a rule, the aid sought was rain for the crops,
game for the hunters, or success in war. The most spectacular Plains
ceremonial was the Sun Dance. This included self-inflicted tortures by
some of the warriors.
Corn dances were held by all farming tribes and are still a feature of
Pueblo Indian life. One of the most elaborate corn festivals was the
“busk” held by the Creeks. After feasting on the new corn, dancing,
drinking the "black drink," and carrying on ceremonies for several days,
the tribe began a new year by destroying old equipment and getting new.
They extinguished fires and lit new ones from a ceremonial flame. Old
enmities were forgotten and evildoers forgiven.
Healing and Medicine Men
Believing that diseases were caused by evil spirits, the Indians used
charms and magic to remove the evil influence. The magical procedures
were usually performed by those supposed to have the power to control
spirit forces. Indians might call them such names as "mystery man,"
"singer," or "the wonderful." White people called them medicine men. The
magicworkers also served somewhat as priests in leading ceremonials and
in preserving sacred objects.
Charms and ceremonies varied from tribe to tribe. The Navajos made sand
paintings. Iroquois False Face Society members wore masks carved from a
living tree. In spring and fall they went from house to house shaking
turtle-shell rattles and chanting to drive away the demons of disease.
Some treatments included the use of herbs and roots as medicines. Men
and women other than magicworkers could prepare medicines and nurse the
sick.
Tribal Organization and Women's Role
Since most Indians lived in small communities, they based their
government and social organization upon loyalty to the family and to the
tribe. In most tribes families were linked in a third group, called a
clan or a gens. In a clan, inheritance and relationship traced through
the female line; in a gens, through the male line. Families in a clan
frequently lived together in community houses. Here children looked upon
their cousins as brothers and sisters and regarded their aunts and
uncles as parents. Men and women were required to marry outside their
own clan.
Women's influence was greatest in such tribes as the Iroquois, whose
descent was through the mother. Marriage customs differed from tribe to
tribe. As a rule they were the result of mutual agreement by the
husband- and wife-to-be. Often the bridegroom gave some sort of present
to the bride's family to compensate for the loss of her help.
Divorce was usually easy if a couple could not agree, but the children
did not suffer from the breakup of the home. They continued to live in
the clan group and could look to uncles and aunts for attention.
Indians were universally kind to children. Discipline was strict, yet
never enforced by whipping or any other physical punishment. Children
were expected to help with the family duties. The first time a boy
brought home an animal shot with his own bow, his proud father might
celebrate with a feast. Ceremonials marked the date when youngsters
reached 13 or 14 years of age and were considered men and women.
How
Indians Buried the Dead
Methods of disposing of the dead varied among the tribes. Burial in the
ground was most commonly practiced. Mounds were constructed for burial
among certain prehistoric Indian peoples. In the southwest, bodies were
sometimes placed in caves where they dried, or mummified, in the dry
air. On the northern plains a common practice was to place the dead in
trees or on scaffolds. On the northwest coast they might be laid in
canoes set high on posts.
Cremation was practiced by various tribes from the
Pacific coast to
Leadership and Government
Government was generally extremely simple and democratic among the
Indian tribes. The chief was not an autocratic ruler. He was usually
chosen because of his ability and wisdom, though in a few tribes the
office was hereditary. He advised the people and attempted to settle
their disputes. A war chief was selected to lead a raid or campaign.
Tribal and village councils discussed and acted upon important matters.
A council might consist simply of the adult men of a village or of
chiefs of clans. Among the Iroquois, matrons took part in grand
councils. The
Iroquois Confederacy
The Iroquois Confederacy was the highest form of
political organization among the North American Indians. About 1570, the
Mohawk, Seneca, Onondaga,
The founders set up the framework of a code of laws
which, though unwritten, had the force of a formal constitution. The
Great Council Fire of the league, held at Onondaga, was its governing
body. Representatives of the tribes met annually to formulate policies
and to take action. Claims have been made in the late 20th century that
the Iroquois constitution influenced the Constitution of the
Indians of Other Times and Places
The Indians of the five leading culture groups are of
chief interest to the people of the
The Indians north of the
Indians of Middle and
The Indian population has remained large in
Peopling the
Tribes of hunters are believed to have migrated from
Archaeologists have dug into their camping places.
They have found the ashes of their fires, bones and shellfish shells,
and primitive tools and weapons. The findings indicate that the first
American Indians lived by hunting, with some fishing and gathering of
seeds and other wild foods. They had lances or spears tipped with stone
points. Perhaps they hurled them with a throwing stick, called an
atlatl. The bow and arrow were probably invented or brought to Work
of the Archaeologists
Information about early people is compiled by archaeologists, who use
scientific methods to determine the dates of their finds. From geology
they learn when the soil layer was laid down. They compare the annual
growth rings in timber with a "tree-ring calendar" and test the amount
of carbon-14 remaining in wood, charred bones, and other organic
materials
The radiocarbon dating method was used on charcoal
from an ancient campsite at
A find indicating human presence even earlier was made
near
The first proof that humans were in A
widespread search for added evidence of humans in Pleistocene times
followed the Folsom discovery. Points and other man-made objects were
found in sites across the continent.
Human Skeletons from Pleistocene Strata
Skeletons and lesser pieces of human bone were also found in ancient
earth layers. Dating of skeletons by geologic means is difficult since
people may be buried in strata laid down eons before their birth.
A skeleton found near Pelican Rapids,
Another significant find was made near the
In Ways
of Life in East and West
Scientific studies of the artifacts found have led
archaeologists to believe that the ancient folk (called Paleo-Indians)
east of the
The people of the Elephant Hunter, or Llano, culture
roamed the plains, hunting the mammoth--an extinct elephantlike animal
adapted to the grasslands. With its bones have been found a fluted point
larger than the Folsom point. It is called the
The Sandia culture takes its name from a crude point
with a single notch, or shoulder, first found in the
On the
Desert Cultures of Paleo-Western Tradition
The
The
This cave and other explored caverns contained at upper layers the
remains of late peoples--including Indians of historic times.
Archaeologists have made progress in tracing connections between these
Paleo-Indian cultures and those of more recent times. From
Cochise to Historic Cultures
The Cochise culture of
At the later sites hard-beaten earthen floors and storage pits indicated
that some sort of house had been developed. Pottery was found.
Archaeologists believed that the Cochise people were the predecessors of
the Indians who later developed the advanced Hohokam and Mogollan
cultures.
The Archaic culture of eastern The
Wanderers Settle in Villages
The Paleo-Indians were able to give up their roaming
existence and advance to a settled way of life only after they learned
to get food by planting and harvesting corn, beans, and squash. They may
have received corn from farming Indians of Middle America as early as
2000 BC.
The most abundant evidence of the changing way of life is found in the
dry Southwest. Digging into ancient village sites there, archaeologists
have traced the people's slow progress as they learned to raise crops,
to weave baskets and cloth, to make pottery, and to build houses.
The scientists followed the Anasazi culture from the
Basket Maker settlements of AD
100, through Great Pueblo times when the huge cliff dwellings were
built, to the pueblos of today. The section on Southwest farmers in this
article describes their way of life. These Indians lived on the plateau
where
The desert people of the Hohokam culture lived in the
drainage basin of the Salt and Gila rivers of southern
The Mogollan-Mimbres culture dates from 100
BC. These people
were an eastern branch of the Cochise. Their villages were in
mountainous country of southeastern
Early Eastern Indians
The roving hunters east of the
The
Tribes of the
Cultures of
The picture map of Indian cultures reveals that in
The hunters of the southern plains used bolas, clubs, and bows and
arrows in pursuing the guanaco and ostrich, while the women gathered
starchy roots and grass seeds. They depended upon the guanaco as the
Plains Indians depended upon the buffalo, using its skin to cover their
huts and to make containers and capes, moccasins, and other clothing.
Their hunting improved after the Spanish brought in horses.
Indians of the southwest coast have been called Canoe Indians. Their big
seagoing canoes were made of beech bark. They fished and hunted seals
and sea otters and gathered shellfish and wild plants.
In the forested, northern tropical lowlands the men hunted, fished, and
made war, while the women tended fields cleared by slashing and burning
the thick growth. Bread from the cassava (manioc) they raised was the
principal food, though the work of squeezing poison from the root and
making flour was tedious. Blowguns with poisoned darts, longbows and
arrows, and clubs were the chief weapons used in killing the deer,
tapirs, peccaries, monkeys, birds, and rodents of the area. Houses were
made of log frames covered with thatch, and boats were built for river
travel. Indians of this region learned to weave and to make useful and
ceremonial pottery. The
Inca Civilization
The advanced civilizations developed where intensive
agriculture provided an ample food supply. The fertile soils of the
central
Villages grew in coastal valleys where water was available for
irrigation. Population centers spread to the high Andean plain. The
farmers raised corn, beans, squash, potatoes, quinoa, sweet potatoes,
cassava, peanuts, cotton, peppers, tobacco, coca, and other plants. They
domesticated llamas and alpacas to carry loads and to supply wool. The
Andean people made amazing progress in weaving, pottery making,
metalworking, and stone construction.
The strongest group--the Incas of the highlands--ruled
the vast area from northern was
so closely knit that the life of even the smallest farmer was regulated
Mayan and Aztec Achievements
The Mayas of Middle America created two great centers. In
their first cities in
The great cities of the Postclassic period (about 975
to the Spanish conquest) were built on the
Prehistoric
Scholars marvel at the achievements of the Indian civilizations. They
wonder that they could build their mammoth structures without strong
draft animals or sharp metal tools. The Indians had no wheel to help
them in carrying, lifting, or making pottery. Only the Mayas had writing
to pass on their knowledge.
Centuries of Struggle Between Indians and Whites
None of the Indian cultures in the
Another source of conflict was that the Europeans did not consider
themselves to be under the sovereignty of the Indian tribes on whose
land they had settled. Instead, they claimed the land in the names of
their mother countries. The European settlers began to mark off
boundaries and to assert their land claims by the force of superior
weapons and, eventually, of far greater numbers.
The Indians met the first Europeans with curiosity and
friendship. But friendship was rarely returned. During their
explorations of
The Indians along the Eastern seaboard of
Indians generally had bitter experiences with the Europeans. Traders
often made them drunk to take advantage of them, and European diseases
like smallpox and tuberculosis wiped out whole tribes. Many Indian
skills and much of Indian tribal identity was lost through the gradual
adoption of European ways and increasing dependence on European goods.
Indian Wars in the English Colonies
One of the earliest violent clashes between Indians and
whites took place in 1636 in
By the end of the 1600s, the Indians' struggles for
their land became caught up in a series of wars between
During the American Revolution many Indian tribes, under such leaders as
the Mohawk known as Joseph Brant (Thayendanegea), fought for the
British, who posed as defenders of Indian land against the colonists.
Although Indian aid was of questionable value to the British, it did
provoke retaliatory campaigns by the Continental Army like that of Gen.
John Sullivan on the Iroquois of New York.
Indian Wars of the
After the American Revolution the new
During the War of 1812 many of the Indians again sided
with the British. Afterward, with the victorious
The removal policy led to a clash between Jackson and
the United States Supreme Court, which had ruled in favor of the right
of the Cherokees to retain their lands in
In 1832, Sauk and Fox Indians under Black Hawk in
Indian Wars of the
Along with the Eastern tribes, the tribes of the North
and the Southwest were pushed from their homelands to the land between
the
Thousands of white settlers poured into the
In other areas of the Northwest, war continued into
the late 1870s. In 1877, the Nez Perce Indians, led by Chief Joseph
(Hinmaton-yalatkit), were defeated after refusing to agree to treaties
ceding nearly all their land in the
The Southwest came under
Around 1850 the tribes of the
In 1871 Congress decided that Indian tribes were no
longer to be recognized as sovereign powers with whom treaties must be
made. Although existing treaties were still to be considered valid,
violations continued to occur. The treaty of 1868 had made the
But this was the last major military victory by the
Indians. Gradually they were rounded up and confined to reservations. In
a final, futile rebellion, Sitting Bull and other Sioux joined a new
supernatural cult that predicted the white man would be wiped out and
the Indian way of life preserved if enough Indians would perform the
ceremonies known as the Ghost Dance. But the Ghost Dance movement was
crushed in 1890 with the arrest and murder of Sitting Bull and the
massacre by the Army of several hundred Indians at Wounded Knee Creek in
Historic Relations with Government The
first federal agency to oversee governmental promises under Indian
treaties was placed under the secretary of war by Congress in 1789. A
Bureau of Indian Affairs (BIA) was created within the War Department in
1824 and was transferred to the new Department of the Interior in
1849.
The BIA enforced the restrictions on Indian lands and prevented their
illegal loss. The BIA helped the Indian sell or lease his land when it
was legal to do so. It kept track of land inheritance when the owner
died. Money deposited in the United States Treasury to the credit of
Indian tribes in payment for land was administered on behalf of the
Indians by the BIA.
Forcibly restricted to reservations, and finding it difficult to make
them productive, the Indians came to depend on the government for the
necessities of life. Many whites, regarding ownership of land as the
basis of success, hoped that by owning their own farms the Indians would
become independent farmers. Other whites, hungry for land, thought that
too much land had already been reserved to the Indians.
Both groups of whites urged the passage of the Indian General Allotment
Act of 1887. This act provided for dividing reservations, which had been
held in common by the tribes, into parcels to be allotted to individual
Indians. The "surplus" land, in at least one case a larger area than
that divided among the Indians, was eventually sold to white
homesteaders. Provisions of the act also granted citizenship to the
Indians receiving parcels of land and to any other Indians who agreed to
give up tribal life for "civilized" ways.
The Indian General Allotment Act resulted in the loss of tens of
millions of acres of Indian land. Many Indians were unused to the idea
of individual ownership of land and had little understanding of money
values. They sold their allotments at absurdly low prices, spent the
money, and became destitute. Where land was retained, the amount
possessed by each Indian became smaller as the land was divided through
inheritance. Although the solidarity of the Indian tribes was thereby
endangered, the traditional tribal values and customs persisted.
Eventually it became apparent to government officials that the programs
forcing Indians to adopt an alien way of life had been largely
unsuccessful. In 1934 Congress enacted the Indian Reorganization
(Wheeler-Howard) Act, which ended the allotment policy. The new law's
most important provisions reestablished tribes as political entities and
partially restored their internal sovereignty. A revival of Indian
culture and religion was promoted.
Under the new law many of the tribes set up
governments patterned after that of the
The tribes used the powers granted in 1934 to remove white men from
their land and to assert their legal rights to its natural resources.
But growing attacks on the Indian Reorganization Act finally bore fruit
when in 1953 Congress declared that all federal relations with Indian
tribes should be terminated as soon as possible. Congress also permitted
the state governments to assume civil and criminal jurisdiction over
Indian reservations without the consent of the tribes occupying them.
The tribes fought strenuously against termination laws in court actions
and in appeals to the public. By the 1960s, termination as a national
Indian policy was dying. But in the meantime, federal responsibility for
a number of tribes, such as the Klamath of Oregon and the Menominee of
Wisconsin, had been terminated. Many tribes also fought to regain
jurisdiction over their reservations from the state governments. Some
tribes pressed claims to land taken in the 19th century and earlier.
The Indian Reorganization Act had not given the tribes control of the
federal funds that were spent on reservations. But the Indians took
advantage of government programs for the poor created by the Economic
Opportunity Act of 1964. The success of the Indian programs developed
under this act spurred other agencies aiding the Indians, including the
BIA, to let the tribes assume greater control over the funds given them.
Indians also took advantage of the civil rights movement to press their
cause.
Indian Life in Modern
The American Indian population in the
Government Control of Indian Affairs The
United States Congress has complete authority over Indian affairs. It
can disband the Indian tribes as it did under the Indian General
Allotment Act of 1887 and the termination legislation of the 1950s, or
it can permit them to organize as it did under the Indian Reorganization
Act of 1934. Congress can overrule court decisions dealing with Indian
tribes.
Congress exercises its authority over Indian affairs through the Indian
Affairs subcommittees of the Interior and Insular Affairs committees of
the Senate and the House of Representatives. Congress also controls
Indian affairs through appropriations. Money to support the tribal
organizations, to pay for social services and education, and to provide
development capital is appropriated through the House and Senate
Appropriations subcommittees on Interior and Related Agencies.
In 1924 all the Indians in the
Most of these tribes were formed under the provisions of the Indian
Reorganization Act of 1934. They have the power to tax their membership
and make certain laws, to issue charters, to regulate marriage and
divorce, and so forth. This authority is recognized by the federal
government and by the individual states. Those tribes that were not put
under state civil and criminal jurisdiction have full civil jurisdiction
on their reservations and jurisdiction over all but major crimes--such
as murder, arson, and larceny--which are under federal jurisdiction.
Title to tribal land and to restricted land belonging
to individual Indians is held in trust for the Indians by the
Prior to the restoration of tribal governing bodies under the Indian
Reorganization Act of 1934, the Department of the Interior, acting
through the BIA had complete control of the Indian reservations. The
Department of the Interior still legally controls many aspects of Indian
life, such as regulating tribal attorney contracts and authorizing the
leasing of Indian land. In addition, the approval of the secretary of
the interior must be obtained before any Indian land in trust
status--either tribal or individual--can be alienated from Indian
ownership.
The Department of the Interior is also responsible for the protection of
Indian interests. Often, however, the department has been indifferent to
its responsibility, has substituted its judgment for that of the
Indians, or has worked actively against what the Indians wanted. Cases
in point were the Indian General Allotment Act of 1887 and the
termination legislation of the 1950s.
The Interior Department's difficulties in meeting its responsibility
also stem from internal conflicts of interest. The BIA is under the
Interior Department's assistant secretary for public land management. It
is almost inevitable that situations will arise, for example, in which
Indian interests will conflict with those of the Bureau of Reclamation,
also in the Interior Department. In most cases the Indians do not have
enough political influence to force a resolution of such conflicts in
their favor.
Conflicts also arise with the Justice Department, on
which the Interior Department must rely to bring suit on behalf of the
Indians. Often the Justice Department will fail to bring suit,
especially if the suit is against the The
Indian Claims Commission
Congress enacted the law establishing the Indian Claims
Commission in 1946. Until then it had been necessary for the tribes to
secure a jurisdictional act from Congress before they could sue the
Under the Indian Claims Commission Act, the Indians were given a
statutory limit of five years in which to file their claims. By 1951,
about 600 claims had been filed. By 1970, half of the claims were still
pending and one fourth had been dismissed. Awards totaling about 330
million dollars had been made on the other fourth
The awards were based on the value of land at the time it was taken from
the Indians. This meant mostly 19th-century land prices. Indians were
thus being paid, in some instances, at the rate of only 50 cents an acre
for land that was later worth up to 30 dollars an acre. After an award
has been made in such cases, any past federal expenditures, or offsets,
are deducted. Because funds from the awards are held in trust by the
federal government, they are tax-exempt. Money is usually paid out on a
per capita basis or is put into tribal development programs.
The Indian Claims Commission, like the Court of Claims
generally, is permitted to make only money judgments. Sometimes the
Indians do not want the money but rather want the return of the land.
The Taos Pueblo Indians of New Mexico, for example, refused a money
judgment awarded by the Indian Claims Commission. In 1970 the tribe
secured Congressional passage of a bill returning the
In 1971 Congress approved the largest single land
settlement--44,000,000 acres (17,800,000 hectares)--with an award of
almost 1 billion dollars to the Indians, Aleuts, and Eskimos of Alaska
to clear the way for construction of the oil pipeline from
Other Government Involvement
Until the mid-1950s, when Indian health services were detached from the
BIA and placed under the United States Public Health Service in the
Department of Health, Education, and Welfare, the BIA had sole
responsibility for the provision of services to the federally recognized
tribes. However, the Indians did participate in some of the federal New
Deal programs of the 1930s. They also receive such benefits as old-age
assistance from programs under the Social Security Administration.
Besides the services connected with the execution of its trust function,
the BIA provides services in the areas of education, welfare, and
economic development.
Indians were equally eligible with non-Indians for an array of federal
programs created for the benefit of the poor during the 1960s. The
Departments of State, Treasury, and Defense also developed major
programs to help the Indians. Among the independent agencies with
programs that benefited Indians were the Environmental Protection
Agency, the Commission on Civil Rights, and the Small Business
Administration. In 1968 the National Council on Indian Opportunity was
created to coordinate the federal programs, but it was discontinued in
1974.
The Administration for Native Americans, a division of
the Department of Health and Human Services, is concerned with the
social and economic development of all Native Americans. This
administration coordinates legislative proposals, develops social and
economic policy, and administers a grant program on behalf of Native
Americans. In November 1989 United States President George Bush signed
legislation to establish a new The
Modern Indian Reservation An
Indian reservation appears much like the surrounding countryside. It
resembles a small town, and sometimes a town has grown up around it.
Unless a motorist were to leave the main highway and drive by a small
Indian community or catch sight of a pueblo or a hogan, only a sign
giving the name of the reservation would reveal that the vehicle was in
Indian country. The Indian agency, or local headquarters of the various
federal offices on the reservation, may be on farming, grazing, or
forest land. Here also are the tribal office, schools, stores, and
churches.
Until the 1960s most tribes subsisted on the natural resources of their
reservations. Farming, ranching, logging, and fishing were the usual
kinds of occupations. Other Indians received small royalties from
mineral rights; eked out a living as seasonal workers in orchards and as
part-time workers on railroads, roads, or farms; or worked for local
federal agencies or merchants. In some areas Indians made a living by
making and selling their own handmade products.
Specialized Indian Education Many
of the treaties provided for the establishment of schools. Congress also
provided schools for Indian children where other educational facilities
were not available. In 1979 the BIA operated more than 200 schools for
Indian children and 15 dormitories for children attending public
schools. In 1979 there were about 44,000 Indian students enrolled in
boarding, day, and dormitory schools that were operated by the BIA.
There were about 6,400 Indian students enrolled in private, mission, and
tribal-operated schools. Increasingly, as fewer Indian families live on
reservations, more children are attending the public schools in their
local school districts.
Congressional education appropriations to the BIA are
limited to the education of children who are one-fourth or more Indian
and of native children in
The
Economic Development
Before the 1960s the only alternatives for those Indians unable to find
work on their reservations were accepting welfare assistance or
migrating to the cities. When the federal Indian policy changed from
tribal termination to tribal self-determination, large sums of
government money began to pour into the reservations. In 1967 the
Economic Development Administration began a program to assist Indians
residing on trust lands. The program's direction has been largely in the
field of planning and technical assistance, with funding for the
construction of community and commercial projects. The Office of
Minority Business Enterprise also helps to promote expansion of Indian
businesses.
Some of the industries created were electronic parts
assembly plants on reservations in
Tribes were also working to expand their tourist
industries. New Indian-owned campgrounds were set up in
Indian Activism One
of the first modern Indian political organizations to be formed was the
National Congress of American Indians (NCAI). Established in 1944, the
NCAI sought to act as representative for the Indian tribes at the
national level. Its membership included delegates from each of its
member tribes as well as individual Indians. The NCAI was active in
influencing legislation.
Many tribes have also organized politically at the
state and local levels. The United Sioux of South Dakota was formed in
an attempt to prevent the state from assuming jurisdiction over the
Indian reservations in
In the 1960s Indians in the state of
In 1966 a more militant organization, the American
Indian Movement (AIM), was founded to force reorganization of the BIA in
order to make it more responsive to the needs of native Americans. It
also supported tribal demands for the return of Indian lands. In 1973
about 200 armed AIM supporters, led by Russell Means and Dennis Banks,
occupied a
Urban Indians
During World War II many Indians left the reservations to seek work in
the war industries of the big cities. This start of Indian urban
migration coincided with the government's efforts to get the Indians off
the reservations and curtail its responsibilities.
In the early 1950s the BIA launched a relocation program to speed the
migration. The Indians, who could find little work on the economically
depressed reservations, were eager to take advantage of the program. But
as the decade progressed, participants in the relocation program came to
include many who were poorly educated and thus ill-equipped to succeed
in an urban environment. But the newcomers were refused social services
in the city because they were "BIA Indians." At the same time the BIA
refused them services on the grounds that they were no longer living on
or near a reservation. The BIA relocation program failed because the
Indians either returned to the reservations or remained in the cities
and made unsuccessful adjustments to urban life.
In 1969 the Office of Indian Affairs in the Department of Health,
Education, and Welfare sponsored an all-Indian study group called the
Task Force on Racially Isolated Urban Indians. It was to investigate the
urban Indian problem and develop a program leading to its solution. The
study group found that the needs common to urban Indians were: (1) more
effective systems of social-service delivery; (2) expanded programs for
Indian youth; (3) better physical facilities to house Indian centers;
(4) additional staff to work in those centers; (5) training for staff
and board members of the centers; and (6) improved techniques for
informing urban Indians of programs and resources available to them. The
task force recommended the creation of a model Indian center
demonstration project. Some centers were funded in 1971. Enactment of
the Comprehensive Employment and Training Act in 1973 was another
attempt to help urban Indians by providing grants for manpower programs,
including vocational training, to the unemployed, underemployed, and
disadvantaged.
Native Alaskans
There are more than 85,000 Inuit (Eskimo), Indians, and
Aleuts in
Prior to 1924 the Native Alaskans were almost all
under the jurisdiction of the Department of the Interior's Trust
Territories Division. When they became citizens under the Indian
Citizenship Act of 1924, jurisdiction was transferred to the BIA, which
is responsible for providing the same kinds of services in
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